Online ISSN: 2515-8260

Keywords : Islamic philosophy


INFLUENCE OF VAHDAT UL-WOOJUDE PHILOSOPHY (UNITY OF BEING) ON NAKSHBANDIYA DOCTRINES Transformation processes and special features

Jafar Kholmuminov; Juraev Narzulla

European Journal of Molecular & Clinical Medicine, 2020, Volume 7, Issue 2, Pages 297-307

The philosophy of Sufism reached the highest level due to the theosophical doctrine of the great philosopher, theologian, poet, one of the great representatives of the philosophy of Sufism, known as “Sheikh ul-Akbar” - “The Greatest Sheikh” Mukhyiddin ibn al-Arabi (1165-1240) inspired by the views of Haq im at-Termizi. The theories of Ibn al-Arabi about “Vahdat Ul-Woojude” (Unity of Being) and Inson al-Kamil - the Perfect man embraced the entire Muslim East and positively influenced the views of Western philosophers. Also, in the history of Sufism, the doctrines of the Tariqata Khojagon, which was founded by Khoja Yusuf Hamadani and Khoja Abduholik Gijduvani (1103-1218), then perfected by Khoja Bakhouddin Naqshband (1318-1389) and named Nakshbandiya and spiritually unified the regions of Mavanranakhr , was not left without the influence of the philosophy of “Wahdat ul-wujud” (Unity of Being) Ibn al-Arabi. Representatives of the Naqshbandi doctrines such as: Khoja Muhammad Porso Bukhoriy, Khoja Ubaidullo Ahror Vali, Mavlyana Abdurahman Jami, Alisher Navai, Khoja Mahdum Azam and Ahmad Sirhindi also made a significant contribution to the development of the ideas of “Vahdat Ul-Woojude” (Unity of Being) .

THE PLACE AND ROLE OF THE SUFI AND PHILOSOPHICAL ORDER OF THE NAQSHBANDI IN THE PROCESS OF DEVELOPING INTERCULTURAL RELATIONS OF THE TAJIK AND UZBEK PEOPLES

Jafar Kholmuminov; Narzulla Juraev

European Journal of Molecular & Clinical Medicine, 2020, Volume 7, Issue 2, Pages 308-317

The Sufi medal of Hadjgon, which was later known as the doctrine of Naqshbandiya, has left a great spiritual, scientific and literary heritage to the Islamic world and humanity in general during its almost nine centuries of history. Representatives of this doctrine, edifying lives of spiritual leaders and great thinkers, their views on religion and the world, on the universe and man, knowledge and enlightenment, and love, scientific and artistic works dedicated to different knowledge and themes occupy a peculiar place in the history of Islamic thinking. Even after the reign of Timurid, the doctrines of Naqshbandi remained a symbol of unity and friendship among the peoples of Central вAsia and continued to serve as a factor in the systematization of their daily way of life and education, enriching their spiritual world and literature. In Persian and Turkic poetry of the 17th-19th centuries, the ideas of Naqshbandiy were sung. The article briefly explores the role and place of the doctrines of Naqshbandiy as a religious and philosophical trend in the development of intercultural and interethnic relations between the peoples of Central Asia, partly Tajiks and Uzbeks.